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A woman entered a bank in Bnei Brak and waited on line to withdraw some money. When her turn came, she asked the teller for 300 shekels from her account. The teller punched in her account number and politely explained that he couldn’t give her the money because she was already over her limit. The woman insisted that she needed the money, and the teller remained calm but firm, explaining that he was not authorized to withdraw any more funds until she deposited money into her account.

The following story is told by Rabbi Pinchas Woolstone of Sydney, Australia.

In Michtav MeiEliyahu, Rav Eliyahu Dessler zt”l writes: “The basis of true ahavas Hashem is hakaras ha’tov.” Rav Michel Yehuda Lefkowitz zt”l would tell couples, “A husband should show hakaras ha’tov to his wife, and a wife should show hakaras ha’tov to her husband. As the Midrash states, “Proper behavior comes before the Torah.”

In the area of shidduchim, there are numerous rules and regulations that are adhered to in the matchmaking process. For example, it is prohibited for either party in a prospective match to provide false information or to withhold pertinent information, for doing so could result in the actual invalidation of the marriage (Igros Moshe, Even HaEzer 1:79-80). Information regarding serious physical or mental illness, infertility, lack of religious observance, and other such serious issues, may not be withheld. However, one is not required to divulge a deficiency that most people do not consider an impediment, including a minor illness or physical weakness, and there is a dispute between contemporary poskim as to whether it is permitted to slightly “adjust” the age of a boy or girl, when declaring their age. Often, older singles will answer vaguely when asked about their age, and according to some, there is legitimacy to this practice.

A few weeks after the Six-Day War, the Maggid of Jerusalem, HaGaon Rav Shabsi Yudelevitz zt”l was approached by a young, resourceful man who served as a liaison to the officers and soldiers of the Israeli Army. “Rabbi Yudelevitz, I want you to say a few words to the soldiers. Come and strengthen them in their Fear of Heaven.”

Legend has it that the city of Vilna was founded many centuries ago through an amazing tale involving a young child. But we have it on no greater an authority than the holy Ben Ish Chai, Rabbeinu Yosef Chayim of Baghdad zt”l, that this story is absolutely true. Close to eight centuries ago, the Grand Duke of Lithuania, Gediminas, was hunting in the forest near the Valley of Šventaragis. Tired after a successful day’s hunt, he went to sleep and began to dream. A huge iron wolf was standing on top a hill and the sound of hundreds of other wolves inside filled all of the surrounding fields and woods. Upon awakening, the Duke consulted his pagan priests to interpret the meaning of his dream. He was told, “The iron wolf represents a castle and a city that will be established by you on this site. This city will be the capital of the Lithuanian lands and the dwelling of their rulers, and the glory of their deeds shall echo throughout the world.”