After the Supreme Court ruled that the state of New York could not pick and choose who is allowed to exercise their constitutional right to self-defense, Democrats mobilized to pass a law that says they can pick and choose who is allowed to exercise their constitutional right to self-defense.  Every New Yorker should be outraged at this egregious power grab based on nothing but a determination to keep their own citizenry in line.

“Pride goes before ruin” – Mishlei 16:18

The above quote, which the Christian community translates to “Pride comes before the Fall,” has greater significance today than in generations past. Unless you are incredibly fortunate, the relentless avalanche of “Pride” has been blinding you with their aggressive seizure-inducing barrage of colors, and the accompanying displays wouldn’t be appropriate for a Las Vegas nightclub, let alone public consumption. The Jewish community is not immune from this, not by a long shot.

Victories abound for life, religion, and self-defense rights came down from the Supreme Court over the past week, reaffirming and protecting freedom for at least one more generation.  While Democrats, the media, and Never Trumpers are trying to distract from the real issues of the nation with the irrelevant and wasteful January 6 committee, the true legacy of President Donald Trump is sitting in those three big chairs in the Marble Palace down in D.C.

In the epilogue of the popular series on “I don’t do anything wrong,” which garnered hundreds of positive comments, including offers for me to speak at their cultural institutions, let’s talk about what bored housewives or even husbands can undertake, to fight the evil inclination that rages inside each of us. The Rambam says it’s impossible to love two things at once. Either we concentrate on G-d, our great attitude of our Torah and its ideals, or we let our minds get cluttered with wonderful imaginations and pursue expensive and meaningless objects of desire that get us into trouble.

This week, we will once again read about how Korach and his followers rebelled against Moshe Rabbeinu. Korach has long been seen as the classic example of a divisive figure who sought to aggrandize himself. The Mishnah in Avos (5:17) wrote: “Any dispute for the sake of Heaven will in the end endure. One that is not for the sake of Heaven will not endure. Which is the controversy that is for the sake of Heaven? Such was the controversy of Hillel and Shamai. And which is the controversy that is not for the sake of Heaven? Such was the controversy of Korach and all his congregation.”