News

Quarantine used to be a lot worse.

The Torah describes a unique consequence for one who speaks lashon ha’ra: tzaraas and a lonely quarantine outside the Jewish camp (with no toilet paper, of course). Rashi (VaYikra 13:46) writes that this is a fitting punishment: He drove people apart with his hurtful words, now let him sit alone, separated from others.

It’s a story of divergence,
and it ends with a cliffhanger.

Every year on Yom Kippur, two identical goats were brought to the Beis HaMikdash and lots were drawn to determine which would be “for Hashem” (a special korban) and which would be “for Azazel” (pushed off a cliff). Which animal was considered the lucky winner of this lottery?

As soon as the Passover Sedarim have passed, many are content to not celebrate so much for a while. And yet, there are another six days plus a dozen holidays and commemorations in the space of a month and a half, leading up to the anniversary of receiving the Torah, Shavuos. Any description of the Jewish festive cycle must make mention of these milestones typically left out of the holiday hall of fame. Borscht-belt Comedian Alan King famously summarized all Jewish holidays: “They tried to kill us, we won, let’s eat!” I’m illuminating all of the lesser blips on the radar so we don’t miss out on anything!

A shop owner nailed a sign above his door: “Puppies for Sale.”

Signs like this always have a way of attracting children, so it was no surprise when a young boy walked into the shop.

Parshas K’doshim

It is always important to reinforce our commitment to the journey of faith. There is no greater act of emunah than living a spiritual, holistic life in an often chaotic, fragmented world. As we read Parshas K’doshim, the words “K’doshim tihyu” (You shall be holy) ring in our ears. This is not a call to be transcendent, angelic beings, lofty and perfect, completely beyond the struggle innate to the human condition. This is not permission to deny our humanity and restrict our sense of self. This is a calling to be human, to be the ultimate human, to bring transcendence and spirituality into this world. We don’t aim to escape this world; we aim to transform it. K’dushah is not transcendence or escapism; it is the meeting between the transcendent and the imminent. This is the journey of faith, where each individual must embark on a quest for internal and objective truth, where we must leave the comfort of the known and travel towards the infinite, towards the future we know we are destined for, towards our own personal and collective purpose. There are five stages in this journey of faith:

What is the “right” way to perform mitzvos?

Parshas Emor lists the qualifications and regulations necessary for a kohen to serve in the Beis HaMikdash. One requirement is that a kohen must perform the avodah, the Temple service, with his right hand (Z’vachim 24a-b). This preference may not seem special, as we are familiar with the general concept of emphasizing the right side as we perform mitzvos. Even outside the context of the Beis HaMikdash, Jewish people of all tribes are supposed to use their right hands when saying Sh’ma (Orach Chayim 61:5), reciting Kiddush (ibid. 183:4), and holding food while making a blessing (ibid. 206:4), among many other examples.