Part 2

There may be nothing more enchanting, mystical, and mysterious than the wonder of music. In our previous article, we began to develop a deeper understanding of the concept of music, its cyclical nature, and the Torah ideas related to circles. To review, a circle represents spiritual death. It is a geometric anomaly; it is the only shape with no newness: no turns, no corners, and no changes. It has no beginning and no end. A circle is a cycle that goes nowhere; it lacks evolution and generates no growth. No point on the circle is unique, with each point equidistant to the center. A circle simply cycles back on itself without making any progress.

Nowadays, so many people are drowning in Western culture, where physical beauty takes the front seat – or the only seat – in life. But to fully understand the present-day challenge of beauty, we must understand the spiritual concept of beauty in all of its depth. To do so, let us review the spiritual concept of beauty, tracing it back to the creation of Man before Adam HaRishon’s sin.

There may be nothing more enchanting, mystical, and mysterious than the wonder of music. It has the ability to reach the very root of our soul. The right melody can transform our mood, bring us to tears of sadness or joy, and release emotions buried deep within our consciousness. Music unlocks the door to our heart, brings back our most closely held memories, and allows us to feel and embrace our innermost yearnings for connection. From the artist’s perspective, music is the vulnerable expression of self; from the listener’s perspective, music is permission to connect to the Divine, the means by which to transcend the shackles of mundane existence, to experience something other-worldly. Many people have a favorite song, a personal gateway to spiritual transcendence. The Rambam states that, had we not been gifted the Torah, we would have studied music in order to tap into spiritual truths. What is the secret behind the wonder of music?

The day had finally come. For months, I had been trying to meet this famous sage, renowned not only for his wisdom, but for his beautiful, majestic physical appearance. I had heard the stories, but I wanted to experience it for myself. After what seemed like an eternity, I was finally able to get an appointment.

There was once a public debate between a rabbi and an astrophysicist regarding the nature of our universe. The astrophysicist, representing the atheist perspective, confidently approached the podium and began addressing the audience: “I don’t know much about Judaism, but I believe I can sum it up in a few words: Do unto others as you would have them do unto you.” With that, he went on to detail how physicists could now adequately explain the nature of our universe, without the need for religion.