Question: Is it permitted to purchase shares of a company that sells non-kosher food?

Short Answer: Many poskim permit purchasing shares in a company that sells non-kosher food, particularly where the purchaser has no active management in the affairs of the company. On the other hand, there are some poskim who are strict and prohibit.



I. Forbidden Foods

The Shulchan Aruch (Yoreh Dei’ah 117:1), based on a mishnah and the Yerushalmi in Sh’vi’is (7:3), rules that any forbidden food, even if one is permitted to benefit from the food, may not be sold. The Beis Yosef (ibid) cites the Rashba who explains that this stringency is only d’Rabbanan, lest the person selling the forbidden food comes to eat it.

The Taz (117:1) questions the reasoning of the Rashba. The Gemara (P’sachim 23a) cites the pasuk “v’sheketz yihyu lachem” and states that it is permitted to sell non-kosher animals that were trapped accidentally together with kosher animals, as these are not “lachem” (for you). The Gemara clarifies, though, that one may not trap and sell non-kosher animals l’chatchilah because the pasuk also says “yihyu” that these animals are in a state of being forbidden. Tosafos (P’sachim ibid) clearly understands that this Gemara believes that the prohibition to sell non-kosher animals is d’Oraisa. This seems to contradict the explanation of the Rashba.

The Taz answers that the Rashba disagrees with Tosafos, that the fact that we have competing words in the pasuk (“lachem” – only forbidden for you, vs. “yihyu” – forbidden for all) shows that, similar to the prohibitions of Chol HaMoed, this pasuk and its prohibitions are for the Rabbis to interpret. Hence, the prohibition to sell non-kosher food is only d’Rabbanan. Nevertheless, the Taz subsequently supports the ruling of Tosafos that the prohibition is d’Oraisa, based on the concept that the Rabbis will not forbid something that is expressly permitted in the Torah.

II. Only Rabbinic

Rav Moshe Sternbuch shlita, in T’shuvos V’Hanhagos (1:429), notes that the Noda BiYehudah (Tinyana 62 & 63) disagrees and rules that it is only prohibited mi’d’Rabbanan to sell non-kosher food. Accordingly, the pasuk is merely an asmachta (a “proof” but not a source). Nevertheless, Rav Sternbuch notes that this leniency of the Noda BiYehudah is not generally followed by poskim.

III. A Leniency

Despite paskening against the Noda BiYehudah, Rav Sternbuch notes that the entire prohibition only applies where a Jew purchases non-kosher food for the express purpose of selling the meat and profiting from the sale. There is no prohibition, on the other hand, of purchasing shares in a non-kosher food manufacturer with the sole intent for the Jew to make a profit from owning the shares. Rav Sternbuch elaborates that the purchaser of the shares doesn’t have “baalus mamash” (actual ownership).

Indeed, the Darchei T’shuvah (117:17) writes that the minhag of certain places was to allow Jews to enter a silent partnership with an akum to sell non-kosher food, as long as the Jew does not take an active managing role in the business. Rav Sternbuch says that ownership of shares is even less connected to the business, as the shareholders have no control over the forbidden products (even if they do have voting rights). Moreover, each shareholder is not recognized by others as being connected to the company, i.e., the shareholder is not considered the “merchant” of the non-kosher food.

IV. Other Contemporary Poskim

The Ohel Yaakov (Maachalei Akum, p. 400) likewise cites many poskim who permit one to purchase shares in a non-kosher food company. In particular, he cites the Sh’eilas Yeshurun (Rav Gedalya Felder zt”l) who ruled leniently, in part based on the Rashba, that the entire fear is that one will come to eat the non-kosher food, a concern that is not applicable for ownership of shares in a corporation. Similarly, he cites the Mishneh Halachos (5:102) who amazingly rules leniently based on a “s’feik s’feika” (double doubt) – whether we pasken like the Raavad, who appears to find no prohibition at all with selling non-kosher food (seemingly against the mishnah in Sh’vi’is, as asked by the other poskim!), and if not, whether we rely on other lenient poskim who allow selling passively in a store. Regardless, here, by a corporation, one has no ability to have the company refrain from selling the non-kosher food item.

Nevertheless, the Ohel Yaakov (ibid) concludes by citing other contemporary poskim who are strict, including Rav Nebenzahl shlita, the Avnei Yashfe, and the Sheivet HaK’hasi. Thus, he rules that it is preferable not to purchase such shares if possible.Next Week’s Topic: May you drink milk after waking up in the morning less than six hours after you ate a meat barbecue the night before?

Rabbi Ephraim Glatt, Esq. is Assistant Rabbi at the Young Israel of Kew Gardens Hills and a practicing litigation attorney. Questions? Comments? Email This email address is being protected from spambots. You need JavaScript enabled to view it.