They say that “timing is everything.” I have always believed that, and that is why I am always quite nervous and apprehensive of anything that is happening to Jews and our community during the Three Weeks and especially during the Nine Days, knowing that this time in the Jewish calendar doesn’t bode well for us. It is historically the season of bad tidings for the Jewish people. I look forward with a great sigh of relief when Tish’ah B’Av is over and done with, and we have come out of it unscathed.

January 27 has been designated as International Holocaust Remembrance Day, as a day the world vowed never to allow anti-Semitism and hate to occur again. Yet, it’s been 75 years since the liberation from the Shoah, and one would think that the world would have learned a lesson or two in how to keep hate from raising its ugly head. But that is not the case. Hate and anti-Semitism have spiked all over the world. There was a time when those who harbored negative feelings against Jews understood to keep them to themselves. Now things have changed, unfortunately, for the worse. People seem free to spout their ugly venom publicly without any conscience or remorse. Attacking Jews is now socially acceptable across every ideological spectrum.

In Aalst, a small city northwest of Brussels, Belgium, the Carnival parade, which takes place on the Sunday before Lent, is one of the main events of the year, where people are made fun of and drunkenness is the order of the day. But this year, the floats presented were especially distasteful. One float carried two giant figures of Orthodox Jews with pei’os and large hooked noses sitting on bags of money. Another group of people paraded with white hoods and robes depicting the Ku Klux Klan. This is supposed to be funny, but I don’t see any humor in the depicting of Jews in that manner.

Don’t Blame The Voters

Dear Editor:

In Sergey Kadinsky’s 6/27/19 article entitled “Cabán Declares Victory In Queens DA Primary,” he laments the “poor [voter] turnout; after all the hard election work by rabbis, community leaders, activists, local elected officials and this columnist.” Mr. Kadinsky continues to question: “Why was it so difficult for some people to come out and vote?”

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