Imagine you are on a train, traveling towards your destination. You look to your right and see a fellow passenger. Attempting to be friendly, you ask him where he’s heading. He shrugs his shoulders and says, “I don’t know.” Confused, you ask again. He repeats, “I’m just riding the train. I don’t know where I’m going.” At this point, you begin to wonder if this guy is out of his mind. Who goes on a train without a destination in mind?

However, if you ask the average person on the street the same question, “Where are you going in life? What’s your ultimate destination?” he will probably give you a similar answer. He’ll shrug and say, “I don’t know.” Now, if the absence of a defined destination for something as simple as a train ride is so clearly absurd, how can we fail to treat life in the same manner? Life, the most important journey we take, must surely require a clearly defined and meaningful destination.

Shabbos is deeply connected to this fundamental topic. Shabbos also occupies one seventh of our lives, and much of Judaism centers around its observance, so let us delve into its inner meaning in order to gain a deeper understanding of this unique and beautiful day.

Shabbos As Fundamental

It is striking to consider how fundamental and central Shabbos is in Jewish thought and practice. Shabbos is included amongst the Aseres HaDibros, the Ten Commandments, which are viewed not only as uniquely important, but as the root categories that contain all the other mitzvos (Rashi, Sh’mos 24:12). Furthermore, the punishment for desecrating Shabbos is not just death, but s’kilah (stoning). According to most opinions, this is the most severe of the four death penalties.

When we consider whether or not someone is an observant Jew, we usually ask whether he or she is “shomer Shabbos,” Sabbath observant. Why is this the defining feature of religious observance? What makes Shabbos a root mitzvah, why is its punishment so severe, and why do we see it as the measuring stick for all of Torah observance? What is the secret of Shabbos?

A Taste of Olam HaBa

In an enigmatically cryptic manner, the Gemara (B’rachos 57a) compares Shabbos to Olam HaBa (the World to Come). The exact terminology is “mei’ein Olam HaBa” – Shabbos is a taste of the World to Come. Once again, we are left to wonder, what is the deeper meaning of Shabbos?

This World and the Next

In order to answer these questions, we must first understand the nature of Olam HaZeh (this world) and Olam HaBa, and their unique relationship:

Olam HaZeh – the world we live in – is the place of process. In this world, you choose who you will become; you have the ability to build, mold, and create yourself. Every single day presents you a new opportunity to become greater than you were the day before. This world is, therefore, the place of movement and becoming, where we progress along our personal path of change and growth.

Olam HaBa, in contrast, is the place of being, where you experience everything you have built in this life. No longer can we move or become, no longer can we build. Rather, we experience a static world, lacking both movement and process, where we enjoy everything we created during our lives in this world.

The joy of this world is the ability to grow, to learn, to become. The pain is that it is limited; we are only in this world for a short amount of time before we leave. The joy of the World to Come is the ecstatic pleasure of experiencing everything we have built during our lifetime. The pain is that it’s only that, nothing more. All the potential we failed to actualize will remain eternally so: potential.

It is essential to understand that the reward in the World to Come is not merely an external reward, some “treat” given to you in exchange for the good deeds you performed. Rather, the reward is you, the consciousness and self that you created during your lifetime. As the Ramchal and the Nefesh HaChaim explain, when you die, your mind and consciousness are peeled away from your physical body, almost like taking off a coat, and you exist eternally as the essential being that you have created. (In truth, there is movement and process in Olam HaBa, as well, albeit, a very different type; it is a growth based on expanding everything you began building during your lifetime.)

Weekdays and Shabbos

The weekdays are an experience of this world, a time to physically create, build, and grow. Shabbos is more than just a day of rest; it’s a taste of Olam HaBa. On Shabbos, we cease creative physical activity and experience what it means to simply exist. This is the spiritual parallel to our transition from this world to the next. In this world, we have the chance to grow and build; in the next, we cease our creative activity and experience everything we have built. Shabbos is the ultimate reminder that our lives have an end point, and that the result is only as great as every bit of effort that we have invested into building it. On Shabbos, we reflect on what we have built and become, both in the preceding week and in our entire life leading up to this point.

This is why, despite the fact that we may pause our physical growth on Shabbos, we don’t stop our spiritual growth; in fact, we place special emphasis on it. This is because the experience of Olam HaBa that we taste on Shabbos should compel us to take full advantage of this world, to further build, develop, and grow. Shabbos is the reminder that one day we will no longer have the opportunity to take advantage of this world; our response should be to redouble our conviction to do so. We can then enter the next week rejuvenated and inspired to become even more.

This is also why the Gemara in B’rachos specifically says that Shabbos is one sixtieth of Olam HaBa. In halachah, if something is less than one sixtieth, it has no taste. This is why the halachah of bitul (nullification) applies to that which is less than one sixtieth. By stating that Shabbos is one sixtieth of Olam HaBa, the Gemara is explaining that Shabbos is just enough of a taste of Olam HaBa that it is not nullified, but not more than that. It is a glimpse of another dimension, the faintest taste of the World to Come. This is the ultimate oneg Shabbos, the pleasure of experiencing a taste of Olam HaBa.

Shabbos: Focusing on Destination

It is all too easy to lose focus of the bigger picture, of what is truly important in life. Many people are stuck in an endless cycle of work, eat, sleep, repeat. Life becomes about weekends and vacations, and the purpose of life is simply to get by. However, this is not what we were created for. Each and every one of us has the potential for greatness, and our job in this world is to find our unique greatness and bring it to life.

Businesses hold regular meetings to discuss their goals and progress, and athletes build specific training programs to ensure maximum performance. Both constantly track their progress and adjust when necessary to ensure that they continue progressing towards their target. Yet, when it comes to the important things in life, such as our life’s purpose, our family, and our spiritual growth, how often do we create concrete goals? How often do we sit down and measure our progress, recalibrating as necessary to achieve our goals? Shabbos is the time to focus on destination, to ask ourselves: “Where am I going in life? What are my goals? What am I trying to accomplish?”

The Goal of Shabbos

Shabbos is an opportunity to solidify past growth and propel ourselves towards future greatness. The first step to achieving this is to look back at everything you have become until now, and to enjoy everything you have built, the person you have created. The second step is to take a reflective step outside of yourself and view yourself objectively, from an outside perspective. We need to have the courage to go into a room, alone, and ask ourselves the important questions: Who am I? What drives me? What makes me unique? What are my talents? What are my passions? What can I contribute to the Jewish People and the world as a whole? But most importantly, how am I doing in life? Am I achieving my goals? Is there anything that needs more work, more attention?

The last step is to redirect and recalibrate. Just as a GPS recalibrates when you veer off course, Shabbos is the time to do the same for our life trajectory. Our lives are built through the decisions we make, and Shabbos provides us with the ideal opportunity to make the decision to become more. Every decision you’ve ever made in your entire life has led you to this very moment, and any decision you make going forward can forever alter your life for the better. Shabbos is when we regain perspective on who we are, where we are headed, and what decisions we must make to become our best and truest selves. May we be inspired to fully experience Shabbos, a taste of Olam HaBa, and use this taste of destination to unlock our true greatness.

Shmuel Reichman is an inspirational speaker, writer, and coach who has lectured internationally at shuls, conferences, and Jewish communities on topics of Jewish Thought and Jewish Medical Ethics. He is the founder and CEO of Self-Mastery Academy (, the transformative online course that is revolutionizing how we engage in self-development. You can find more inspirational lectures, videos, and articles from Shmuel on his website: