Opinion

I love dogs. I always did. They are loyal, lovable, and make great companions. But what shall I tell you, I never owned one. The Torah tells us to reward dogs for their obedience during the Exodus from Egypt (Sh’mos 11:7 and 22:30). So I’m not sure why society has heaped scorn and derision on a dog. “He has a dog’s life; tired like a dog; looks like a dog, etc.” Yes, I know, there’s the “lucky dog,” but that’s because the dog is lucky.

They say that “seeing is believing.” In our age of technical wonders and artificial intelligence, we know that this is not to be trusted with any “photographs” or “video” that we see, as they can be easily altered, and it is close to impossible to know when they are “fake.” However, when it comes to natural things we see with our own eyes, we still take it true that “seeing is believing.” Moreover, the notion suggests that one cannot truly comprehend an event or phenomenon until and unless you see it for yourself. That might be true about many things, but at least for two events this past week, I beg to differ.

A week ago, I had the sad opportunity to be driven to the burial of one of the most amazing people that I had known, Mrs. Isabelle Cohen-Adler. As I said at her l’vayah, there probably will be no ArtScroll book written about her life, but her life was one of inspiration that would take volumes to capture. The greatest rabbis and spiritual leaders could not be as inspiring as her life was. She taught us how to take the most difficult situations and move on in life, with a smile.

I don’t have any original thoughts to share in this essay. It is not a Torah thought, or a social commentary or a rant. It is just a thought that may help others in the prayers we are all saying.

This article is long overdue. The Orthodox community has been the focus of local and national news due to the high rate of measles unique to that community. See the front page of The Wall Street Journal (April 9 issue, this week) for a horrifying account of the extent of the disease and the deaths it can cause, G-d forbid. The reason for this elevation of the disease in Orthodox circles is simple. Many within the community refuse to vaccinate their kids against the disease, and some refuse to even vaccinate against dreaded diseases such as polio. Their stated reason is that it may cause autism or other life-altering illnesses. In addition, there are those who claim that our religion demands of us that we be extra cautious in preventing health-related calamities. Avoiding vaccines is one way of avoiding these calamities.

The haftarah we read this past Shabbos, Parshas MiKeitz, is rarely read. The last was two years ago, but not for 20 years before that, and it won’t be read again for another 17 years. Nevertheless, it is one of the most well-known stories in Tanach, about the two women who came to Shlomo to decide who the mother of the live baby was. He famously decreed, “Bring a sword and split the baby in two!” causing the real mother to beg him to spare the life of the child. The other said, “Well enough, neither you nor I will have a son.” Disregarding the well-known aside regarding the two mothers-in-law, this was held up as an example of Shlomo’s great wisdom, which the whole nation marveled at.